Jesus says no one can enter a strong man’s house unless the strong man is first bound. Throughout the Bible there are stories of how God acts to bind the strong man, the devil, to achieve his purposes. But in Jesus, the strong man is ultimately defeated by one who became weak on our behalf.

In this passage Jesus teaches that no one can look back and be fit for the kingdom of God. Jesus has three short conversations on the nature of discipleship and what it means to follow after him. True discipleship calls for single-minded devotion and direction.

In this passage we see Jesus’s statement how no one can serve two masters, no one can serve God and money. We consider how we approach money in the same way that we should approach God, and we trust that it will provide us with security and satisfaction. But when we have a wrong view of money, it creates anxiety. How does Jesus speak into this anxiety and offer something better?

In this sermon we ask the question, "Can a Christian lose their salvation?" Jesus teaches us that no one can snatch us from his hands because we belong to him. Christian assurance is a beautiful doctrine that gives rest to the weary soul and those that are fearful of living in God’s wrath and disappointment.

In this passage we look at Jesus’s claim that no one can come unto him unless the Father draws him. This statement from Jesus displays how both the Father and the Son are engaged in this mission of salvation to reveal the love of God to us in Christ.

In this passage we look at Jesus’s claim that no one can come unto him unless the Father draws him. This statement from Jesus displays how both the Father and the Son are engaged in this mission of salvation to reveal the love of God to us in Christ.

No one can even see the kingdom unless they are born again. This statement from Jesus launches Nicodemus on a journey of faith where he is moved from confidence to confusion to Christ. We too take that same journey again and again as we move through this life of faith, where we lose confidence in what we bring to the table and begin to trust in Christ.

In this passage we look at Mary’s song called the Magnificat. It’s a song that celebrates God’s goodness and provision for his people. In this sermon we ask what song does your life sing? Is the song of your first mother Eve or the song of Mary?

The story of Ruth is a beautiful story of redemption. It’s a story of how God loved the destitute and downtrodden and provided them with abundance. How he loved the foreigner and brought them into his kingdom. How loved the homeless and gave her a home. Ruth’s story shows us that following this God is worth it.

Rahab’s story is a beautiful display of God’s mercy and grace. She was a woman who would have been despised amongst her own people as a prostitute and is remembered as “the harlot” when mentioned in Scripture. While this may seem like a demeaning way for her to be remembered, the Bible seeks to honor her. She is remembered one who boldly aligned herself with the purposes of God and chose to protect his witnesses at her own expense. She cried out for mercy and the Lord heard her cries. Her story so brilliantly captures how God takes what is torn and tattered and makes it into something beautiful.

Tamar is the first woman mentioned in the genealogy of Jesus. Her story gives us a glimpse of how God worked to bring about redemption in the story of Judah and Joseph and ultimately in Jesus Christ. Tamar’s story is one that’s raw, unfiltered, and often confounding as to why it’s even in the Bible. Yet, when we see her story in light of redemption, it’s no wonder she’s mentioned among the women of Jesus’s genealogy – for God uses the righteous one to humble the proud.

As the people of God we need boldness, yet we don’t often have it. In this passage we see the boldness of the early church and how God moves when his people pray. We want to pray in a way that’s shaped by a Spirit-filled imagination for what God can do and ask him to change us and the world around us.

Jesus prayed with boldness and asked the Father for extraordinary things. What do we ask for in our prayers? Do our requests reflect the power and ability of God or do we settle for what we feel is possible? We want to be a church that prayers with boldness because we know the power of our God.

Just as Jesus prayed for unbelievers, so too should we pray for unbelievers. In Acts 16 we are reminded how the kingdom of God advancing into the lives of those around us is the engine that drives the mission and purpose of the church. We are to be a people devoted to God’s mission which means we too must pray for non-believers.

In his High Priestly Prayer, Jesus prayed for unbelievers – this means he prayed for us. We were yet unbelievers, yet he prayed for us. We too are called to pray for unbelievers around us and to have a prayer life that desires the kingdom of God to extend into the lives of our neighbors.

In this passage we see a church that’s devoted to being the people that God calls us to be. They’re devoted to the apostles’ teaching, to prayer, and to fellowship together. It’s a community that’s filled with the life-changing power of the Spirit and one that gives us a glimpse of what our church can be for another and the world around us.

Jesus prayed for us to be holy. We often think of holiness in ways that aren’t helpful or really central to what holiness truly means. Jesus prayed that we would be a people that are set apart and devoted to a life lived unto God. How are we to think about being holy and what does that look like corporately as God’s people?

The unity of the early church in the book of Acts is incredible. In this passage we see what Spirit-filled unity looks like as the people of God are united on mission. They held everything in common with one another and gave the outside world a glimpse of the radical type of community that God creates. It’s a community that exhibits the love and kindness of God in Jesus Christ.

Jesus prayed and asked that the Father would make us one. What is the oneness that Jesus prayed for among his people? Why is our unity something that was on his mind in prayer the night before he died on the cross? Unity is central to who we are as Christians in the family of God.

The Church was born out of prayer. After Jesus ascended into heaven they disciples waited as he told them, but they waited in prayer. And then as they were gathered in corporate prayer in the upper room, the Spirit of God comes down at Pentecost, and the final age of history dawns.