REDEEMER ROCKWALL SERMONS
Sermon Series
- Advent 2020: The Mothers of Jesus 4
- Advent 2023: Prepare The Way 6
- Advent 2024: 5
- Advent 2025 // The Mothers of Jesus 4
- Beside Still Waters 6
- By Faith 4
- Called to Community 3
- Colossians 9
- Easter 2023 1
- Ephesians: Our Sovereign God 5
- Esther 7
- Forgiven 6
- I Am 8
- James: The Wisdom of Faith 4
- Judges: Right In Their Own Eyes 6
- Life In Exile 9
- Mark: Who Is This Jesus? 18
- Mission & Values 6
- No One Can 9
- Our Lords Prayer 9
- Palm Sunday 2023 1
- Philippians: Joy In Chains 9
- Pray God Down 11
- Psalms 13
- Psalms For The Journey 5
- Return: Ezra-Nehemiah 14
- Sabbath & The Rest Of God 12
- Sermon On The Mount 16
- Stand Alone Sermons 21
- The Banquet 7
- The Church 8
- The Coming King 5
- The Final Hours 5
- The First Disciple 12
- The Promises 52
- The Psalms 2026 6
- The Search For Meaning 11
- The Seven Deadly Sins 7
- To The One Who Conquers 8
- Uncircumstantial // Philippians 9
- Worshiping the Spirit 1
DATE
- November 2026
- October 2026
- September 2026
- August 2026
- July 2026
- June 2026
- May 2026
- April 2026
- March 2026
- February 2026
- January 2026
- December 2025
- November 2025
- October 2025
- September 2025
- August 2025
- July 2025
- June 2025
- May 2025
- April 2025
- March 2025
- February 2025
- January 2025
- December 2024
- November 2024
- October 2024
- September 2024
- August 2024
- July 2024
- June 2024
- May 2024
- April 2024
- March 2024
- February 2024
- January 2024
- December 2023
- November 2023
- October 2023
- September 2023
- August 2023
- July 2023
- June 2023
- May 2023
- April 2023
- March 2023
- February 2023
- January 2023
- December 2022
- November 2022
- October 2022
- September 2022
- August 2022
- July 2022
- June 2022
- May 2022
- April 2022
- March 2022
- February 2022
- January 2022
- December 2021
- November 2021
- October 2021
- September 2021
- August 2021
- July 2021
- June 2021
- May 2021
- April 2021
- March 2021
- February 2021
- January 2021
- December 2020
- November 2020
- October 2020
- September 2020
- August 2020
- July 2020
- June 2020
- May 2020
- April 2020
- March 2020
- February 2020
- January 2020
- October 2019
- September 2019
- August 2019
- July 2019
- June 2019
- March 2019
- January 2019
“God’s Work In Us”
Paul encourages a weary and discouraged church to continue in faith, love and obedience. God is at work in us as we work out our salvation with fear and trembling under the weight of Christs Love for you!
“Humiliation And Exaltation”
The church must face suffering together in unity and love. This requires rejecting selfish ambition and the hunger for personal glory, humbly valuing others and attending to their interests. Jesus provides the supreme pattern: although God, he emptied himself, became a servant, and endured death on a cross.
His humiliation, however, was not the story’s end; God highly exalted him.
Those united to Christ likewise share both his sufferings and his future glory. Therefore, believers can embrace humble service, face trials together, and surrender their plans with hope. Remembering their promised resurrection and exaltation gives them courage to follow Christ’s pattern: humble yourself before the Lord, and he will exalt you.
“Suffer For His Sake”
This sermon explores how Christians develop an uncircumstantial faith rooted in Christ rather than changing conditions. Paul models this faith while imprisoned, declaring that living is Christ and dying is gain. His confidence rests in union with Jesus: God is transforming believers into Christ’s image, not apart from life’s circumstances but through them.
Therefore, hardship is neither meaningless nor evidence that God has stopped working. Even opposition and suffering can become instruments of grace, shaping Christians to share Christ’s story and likeness. Paul calls the church to live as citizens of the gospel, standing firm and striving together without fear.
The sermon challenges a comfortable, diluted gospel that treats belief as a path around suffering, reminding listeners that following Jesus includes taking up their cross. Believers can face each circumstance by trusting God’s ongoing work, surrendering to his purposes, and praying, “Help me live Christ.”
“ If I Am To Live”
It's a strange wisdom from Paul to say "This will turn out for my deliverance by life or by death" It seems wrong to think of our deliverance via death but there's a lot more going on in this story than we might think. Is he foolish? How is this even a question for Paul?? Paul sees a different world than we do. O Lord may we see the world like Paul. May we be fools for you. Spiritual people with a mind like Christ.
“I Am Put Here”
How does Paul speak of an uncircumstantial joy while locked in a Roman in prison? It's because of how the gospel has taught him to see his circumstances and trust that God put him there. Paul's joy was not tethered to his comfort. Rather then asking God "why is this happening to me?", he learned to ask, "How can I be a part of what God is doing here?" So if you want joy that isn't tied to your circumstances, then we must learn to say: "Lord use me today, my life is at your disposal."
“A Reminder And Request”
Paul writes to a struggling church and encourages them that God is at work in them in the midst of their hardship. He urges them to see beyond circumstances, to move towards one another, and trust that God is going to finish what he started.
“ The Cross–Shaped Vine”
Jesus is the Vine. We are the branches. The Cross is the trellis. We can only find life if we are in the vine. What does it mean to abide in Christ the vine and bear fruit? What does that fruit look like?
“One Voice Among Many”
There's a volume war going on. The "Thief" is trying to fill your ears with voices that will steal, kill, and destroy. Do you know the voice of the "Good Shepherd"? Can you tell the difference? Listen closely, Jesus is calling.
“On Reconciliation”
Paul’s letter to Philemon tells a great story with a greater message. And It's all about reconciliation. Like Paul, we are called ministers of reconciliation. So how do we reconcile ourselves to those who have wronged us? And who do we need to reconcile with?
“Life After Easter”
So.... Easter was awesome! We brought our best, and felt really great, but here we are a week after easter and we find ourselves still tethered to this broken world. So what happens now? What should life look like after resurrection? It's a risen life! You were "Raised With Him" so set your eyes on on things above, where Christ is seated at the right hand of the father and live!
“Rest And Resurrection”
Rest may feel impossible, but Hebrews announces hope: an unending Sabbath still awaits God’s people. This rest is more than relief from work; it is the completion of striving and joy in God’s presence—humanity’s created purpose. Sabbath offers a foretaste of that future, while exposing the taskmasters, desires, fears, and false identities that keep our hearts restless. Its difficulty is part of its gift: it reveals our bondage and invites us to trust God rather than manufacture rest ourselves.
Jesus displays God’s commitment to that promise. Throughout his ministry and Holy Week, he released people from bondage, trusted the Father through rejection and suffering, completed his work on the cross, and rested in the grave. His resurrection opened the way into God’s eternal rest. Believers strive to enter that rest by holding to their confession, remembering that their identity is hidden with Christ, and approaching the throne of grace.
When anxiety and weariness rise, we can trust the Sabbath Keeper who finished his work, defeated death, and promises to bring his people home.
“Rest And The Mission of God”
We can only rest when we enter into the mission of God. What is the mission of God? Isaiah 58 describes it as a fast that looses bonds of wickedness and frees the oppressed. And sharing bread with the hungry and bringing the homeless/poor into your house. Jesus says what you have done to the least of these you have done unto me.
“Rest And Forgiveness”
What if we struggle to rest because of unforgiveness? The Bible teaches us that if we want to experience the rest of God, we need to release those who have sinned against us. In the same way that Christ forgave us and released us from our bondage, we are called to do the same for others. So who do you need to forgive?
“Rest And The Releaser”
Luke tells us about Jesus in a very unique way. It's all through the lens of "sabbath". Jesus defines, and begins his own ministry in terms of sabbath. Our God is committed to giving rest. If that is what Jesus was doing then.... Isn't that what Jesus would be doing now?
“Rest For The Blessed”
The blessings for following God's law apply to the sabbath! But so do the curses! Find your rest entering into Christ's sabbath, and be blessed.
“Rest Together”
So God is calling us to rest. And He's calling us to bring rest to our house. So we're resting together? What does that look like in real life?
“Rest For Your House”
Sabbath is war against anything that would take God's place in your life. In the Ten Commandments, the Sabbath command comes immediately after the commands about God’s place in our lives. In Sabbath rest, we are remembering who God is and we are being like him and giving rest to others.
“He Makes Me Rest”
Sheep are restless. The hardest thing, is getting them to rest. Sheep would rather be consumed than rest. Sound familiar? The sheep think they know best, but the shepherd makes them rest.
“Rest from Anxiety”
We can only rest if we trust God. In Exodus 16 God teaches his people how to trust him by giving them the Sabbath and teaching them how to rest. They had to let go of their anxiety about what they would eat tomorrow and trust that he would provide for them. What if the Sabbath would you rest from your anxiety?
“Rest from Taskmasters”
Rest is an act of war in the cosmic realm, because when we try to rest we realize there is a war all around us. When we try to rest that’s when our taskmasters go to work. In this sermon we look at four snapshots from Exodus that show us who the taskmaster is and how he tries to keep us in bondage.
